E.L.
Doctorow certainly doesn’t shy away from talking about race in early
20th century America. The Jim Crow laws were still enforced during this
era, and blacks around the country, whether in the North or the South,
were victimized. Many authors, or at least the ones I have read so far
(I’m sure there are many authors out there that shed their own light on
blacks during this era), have always sympathized the blacks for the
discrimination they have had to endure while portraying white Americans,
especially Southerners, as the “evil-doers”. Doctorow strays from the
norm and portrays blacks in another light through the story of
Coalhouse Walker.
One
of the things that makes Coalhouse Walker so unique is his image. He
portrays one of wealth and of the upper class, as seen in how polite he
is to everyone, the big city ragtime he plays as a pianist, and the
Model T car he owns. While the way everyone treats Coalhouse is
different, everyone was certainly shocked by how he looked. Reading this
was not too much of a surprise for me. Again, with the Jim Crow laws,
it wasn’t too much of a surprise that such stereotypes of blacks (poor,
unkempt, etc.) were prevalent and used to judge all blacks.
The
way all the various characters treat Coalhouse was also interesting to
read about. Everyone is shocked upon first seeing Coalhouse, but it’s
how they see Coalhouse after that initial shock that is interesting to
note. For example, while Mother acts rather courteously towards
Coalhouse and acts almost like a matchmaker for Coalhouse and Sarah,
Father still holds onto some of that old-school racism. Sometimes, he
even acts unintentionally racist as seen when he asks Coalhouse to play
some “coon songs” when he visits Sarah at Mother and Father’s home.
Other times, he feels insecure and even in awe and jealousy of
Coalhouse’s wealth. Based on how Mother and Father are portrayed, to me,
it shows that the Progressive movement has taken its effect on some
people, but the old ideas of racism and other forms of discrimination
have not yet been, nor will ever be, fully eliminated.
As
we all know, Coalhouse, as great a man as he is, takes a turn for the
worse. He soon becomes a rather vicious domestic terrorist and makes
almost everyone in the city fear him because of a vandalized car and
other forms of harrassment by Willy Conklin and his firefighters. As
surprising as Coalhouse’s tragedy is, he represents how many blacks felt
during the early 1900s. Race riots, such as the Springfield race riots
of 1908 and the Atlanta Race riots,
were
prevalent throughout the nation, and often the issues were over
competition for jobs and civil rights for blacks. Blacks were obviously
very angry during this time and the best way to express such anger was
through the physical acts of violence. Coalhouse was no exception to
this. The anger and emotions he felt over his Model T and Sarah’s death
motivated him to go so far as to barricade himself in the Pierpont
Morgan Library.
I
know there is so much more to talk about, but this blog has to end
somewhere. I remember Mr. Mitchell posed a question about whether we
should admire the pride that has made Coalhouse so great, yet has driven
him to become this domestic terrorist. Even if I don’t have a clear cut
answer (because there is so much to consider in the character of
Coalhouse), I will say this. Racism is something deeply inherent, and
even if people like Father and Mother are around to represent the
Progressive movement, racism certainly will never go away, at least not
for a long time. One thing is for sure. Emotions and anger run high
amongst those who are victimized, leading up to acts of violence.
Coalhouse was just another one of those victims of this systematic
racism. Was he right to have committed such crimes? That I leave up to
the reader.
The fact that Coalhouse experiences racial harassment that we'd associate with a "Jim Crow" context in the *North* is important--Harlem at the time, and for the next thirty years or so, represented an emerging model of black middle-class, independent society, an *escape* for many who migrated from the South. Coalhouse, we learn, is from St. Louis, but the debonair man we meet is a self-invention (like Houdini, or Tateh/the Count), and Harlem is what makes this self-invention possible. His outrage comes from realizing that old habits of white supremacy persist even in the "liberal" North.
ReplyDeleteThe Race Riots of 1908 in Springfield are an excellent and relevant example to bring up--one more poignant reminder that the conventional depiction of the years before WWI as a time of peace and prosperity is a distortion of the historical reality. But the image of a "race riot" we have from the 1960s (Detroit, Newark, Watts, etc.) doesn't quite apply here--in Springfield it was a *white* mob engaging in violence against blacks, more of a lynchmob dynamic run amok. Coalhouse's campaign is more of an "insurgency," a vigilante approach to justice when none is available through legal means. Closer to guerilla warfare (and he uses the phrase "rules of war") than mob mayhem that we'd associate with rioting.